Juche Ideology and Religion

Juche political orientation and Religion Juche is a Communist led and sponsored ghostlike belief in matrimony Korea make up of a mixture of political theory, philosophy, and holiness for over 22,000,000 people, around of which ar North Koreans, as stated by John get up of the Religion-Info website (Chin). Juche is practiced, mandatorily, in North Korea by their government fly the cooper Kim Jong-Il, and is more of a kindly political theory instead of an actual religion. Although, the except way this political orientation is promoted as a religion is by the way that Juche adopted whatsoever of the Confucius thinkings.John Chin overly states the motifs of Juche following only unmatched outstanding drawing card, and secondly that the Korean proles Party revolution belongs to the people (Chin). whence later the idea of assertion or self-sufficiency as a country was added to Juche which the word itself by Korean language means self-reliance (Adherents. com). Also, J urgen Kleiner states that Kim Il-Sung created this ideology to save him from political and accessible obstacles of the day.So, really this religion in my opinion is non a accredited religion, but actually a social ideology as a matter of fact, if Juche were really a religion hencece it would be a choice to adhere to not forced like it is in North Korea. Juche ideology is practiced majorly in North Korea where the choice is not given to the people on whether they indispensability to believe in something else or to follow the Juche beliefs. By Jurgen Kleiner the Juche ideology salve Kim Il-Sung from getting too deeply involved in the earlier fracture amid the Soviet Union and China (Kleiner).So, by what Kleiner is regulateing the Juche ideology was used to keep Kim Il-Sung from being involved with any Soviet or Chinese involvement. This religion does not beat a main revere who has a life or death childhood experience nor does it do a fear who has a God experince where th e God of their culture passes a vision onto that main saint. The closest thing that Juche has to a main saint figure, and in the works peoples eyes he is a sain by what he declares, is Kim Il-Sung who is then followed by his son Kim Jong-Il.Kim Il-Sung who creates the social ideology of Juche declares one main ideal of Juche to be that in that location is one grand Leader who is to lead the world to the utopian philosophy (Oh and Hassig). Also, Kim Il-Sung makes it to where Juche is the only religion to have the proper methods by which paradise is able to be achieved. at once in my eyes these ideas are not the way that Juche can be called a religion. As I have stated, and will state again, I believe that Juche is not a religion, but actually a social ideology that is forced upon its people.Kim Il-Sung is making the typical dictator decease to fix power over his subjects by making a population simple religion. The easiest way that he procures such a feat is by conclusion the most abundant social class and makes them the most fundamental of the social ideology. The manner in which Kim Il-Sung makes this religion such an accepted ideology among the roughhewn people is by the way in which he proclaimed the Korean Workers Party revolution belonged to the people, and by making this move Kim Il-Sung has the entire working social class behind him to support him.By making this grotesquely grave move Kim Il-sung guarantees himself the survival of this ideology because of how the societal notions are modulate in North Korea. Secondly though, by Kim Il-Sung making this move he allows there to be someone to lead such a large sort out of people. So, Il-Sung by making such a large group without a leader comes up with the idea of a Great Leader in which the people who believe in Juche should follow, and who will alike lead the world to the idea of a utopian fraternity and paradise on Earth.Juche ideology made by Kim Il-Sung also led to the idea that there woul d be an abolishment of the social classes. Il-Sung stated that only with the establishment of communism, in which there would be no competing classes- the working class having taken tone down of the means of production- would contradictions disappear. If this dissolve of social classes is so important in the Juche beliefs then Kim Il-Sung should not have made the idea that the Korean Workers Party was so important.I am sure that Il-Sung is using the Juche ideology to insure the people of Korea because if the absolving of social classes is so important then the idea that the Korean Workers Party belonging to the people would no longer be applicable to the ideology of Juche beliefs. Making the Korean Workers Party an important part of Juche ideals goes completely against the belief of having social classes become absolved because if the working class is so important then how could the Korean working social class still be important. Il-Sung made a mistake in adopting the idea that th e Korean Workers Party s being so important while also saying that the social classes will be absolved. Now, the closest that Juche comes to being a religion is by how some beliefs of Confucianism are adopted. The ideas that are adopted are family values, material possessions, and self-sacrifice. The adoption of family values in that the family is important in society does coincide with the idea of getting rid of societal classes, but also the adoption also could lead to a clash between these devil ideas by how a rich family would treat its own family members as say a poor family.Family values are adopted to help sustain society by making those family systems stronger in the way that they commune with separately separate and by the way they act with each other. The adoption of how to last material possessions in life makes Juche closer to being a true religion in my eyes. Juche takes the idea that material possessions are not important in how life is valued, but that the family values that are shared and in condition(p) are more important. The adoption that material possessions come easily and go just as easily stresses the importance of the people and the bond between each other and not their possessions.Lastly, the adoption of the idea of self-sacrifice also strengthens the idea of absolving society to the point of where an individual is not more important than the whole. Although, with Juche having the main ideology of one Great Leader then that is the only individual that should not be sacrificed because of the importance that that specific individual holds in their acts. So, in part this idea of one Great Leader the idea of self-sacrifice cannot be fully applied so there is another(prenominal) contradiction in the ideology and belief system of Juche practice.So, overall in everything I have presented I believe that Juche is not a religion nor will it ever be one even if it were to adopt other ideals of other religions, and the reason it would not be even with the other adoptions is because of the twain main reasons the foundation of Juche has in its own beginning. The two main beliefs of the Korean Workers Party being so important, and the belief of one Great Leader. Juche is not a religion, but rather a form of social ideology used to control a nation and her people. Kim Il-Sung making such a monumental Communist move to control theKorean people, and then trying to justify such a move by approving what he did as a form of religious worship does not make Juche a religion. In all actuality in my eyes, what Kim Il-Sung did was basically make himself a God by claiming himself and his male posterity as the Great Leader is the biggest flaw in Juche ideology, and will that ace fact can keep Juche from being a religion. Also as a final side-note and to be kind of funny, another way I know that Juche is not a religion is because everytime I have typed it so far it is underlined by the red line as if I have mistakenly miswritten a w ord.If juche were a religion then I would not see that red line. Works Cited Adherents. com. Major Religions of the World. January 2000. 4 April 2009 . Chin, John. RELIGION-INFO. COMA return to Religions, Religious Information and Help in Search for God. 21 celestial latitude 2004. 6 April 2009 . Kleiner, Jurgen. Korea, A Century of Change. World Scientific, 2001. Marshall Cavendish Corporation. World and Its Peoples east and Southern Asia. Marshall Cavendish, 2007. Oh, Kong Dan and Ralph c. Hassig. North Korea Through the Looking Glass. Brookings Institution Press, 2000.